Nov 22, 2013

JFK - What a Leader Used To Be

I’ve watched and read quite a bit about the Kennedy Assassination this week, which happened 50 years ago today.  I have learned quite a bit, and recommend a couple of programs.  PBS’s American Experience series is usually very good, and the JFK edition just broadcast is no exception.  I also enjoyed PBS’s Frontline, where, much to my amazement, they appeared to scientifically prove that the “magic bullet” was not so magic after all, and that bullet was indeed fired by Oswald and it definitely passed through the President, into Governor Connally, just as the Warren Commission said it did.  Oliver Stone was not available for comment.

I also took some time to read some of Kennedy’s speeches, including his famous inaugural where he challenged us to “ask not what your country can do for you, ask what you can do for your country.”  I quoted the entire speech below, but I warn you, it will get you thinking.  I find it quite alarming when I compare the ideology behind it to what is so often expressed today by our leaders and educators and even churches.

Liberals and Conservatives today try to claim Kennedy as their own, but this is laughable in light of the lack of principle and depth that has enslaved our modern discourse and has left us directionless, rudderless, tossed to and fro by the enemies of freedom, both from afar and also from within.  JFK doesn't fit either ideology today.  But the desire of each side to say he would be one of them is an indicator of a great problem.  Whatever we think, we know we are not what we should be.  We are a nation that needs a leader, but we have forgotten how to find one.  We are a nation that needs to compete in a new world, but we lack the education and edification to do so.  We are a nation that needs spiritual repentance, but we don't know what direction to be penitent toward.  This was not so much the case in Kennedy's time, although many of the seeds of our current crop had already been sown and taken root.

This is not to say that JFK was a great President or a poor one, truly we will never really know.  But regardless, a real leader he was; not because of his office and not because of crafted words in a speech, but because he had the personal courage to lead a nation, rather than the tragic cowardliness that both parties lord over us in this hour.

I pray that we as a people return to the values of truth and sacrifice and responsibility, and leave behind forever our current admiration of mere intentions and articulate deception.  Let us stop asking what our country can do for us.  Let us stop fretting over the opinions of foreign tyrants.  Let us stop finding fault in others.  Instead, let us ask again what we can do for our country.  Let us truly help the poor serve the people of the world.  Let us remove the plank from our own eyes so that we can regain the moral standing necessary to lead.

For those who think freedom is fixed, for those who think tyranny is not crouching at our door, for those who think someone else is their brother's keeper; they are ignorant of history.  History is not forgiving of such attitudes and we will not escape the all too foreseeable calamities that mankind has brought upon itself time and time again.  We must reject such attitudes and set a new course before the long train of abuses in our bureaucracies and institutions is too difficult to overcome and freedom is lost forever.

Another President was celebrated this week.  He reminded us 150 years ago that we should not despair, but that this nation, under God, can have a new birth of freedom.  This is still true because to date, government of the people, by the people and for the people has not yet perished from the earth.  I pray that We The People will inform and educate ourselves, and not simply repeat the propaganda that misinforms our culture in every way, and has divided our common house.

John F. Kennedy's Inaugural Address, January 20, 1961

We observe today not a victory of party, but a celebration of freedom — symbolizing an end, as well as a beginning — signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago.

The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe — the belief that the rights of man come not from the generosity of the state, but from the hand of God.

We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans — born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage — and unwilling to witness or permit the slow undoing of those human rights to which this Nation has always been committed, and to which we are committed today at home and around the world.

Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, in order to assure the survival and the success of liberty.

This much we pledge — and more.

To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United, there is little we cannot do in a host of cooperative ventures. Divided, there is little we can do — for we dare not meet a powerful challenge at odds and split asunder.

To those new States whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom — and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.

To those peoples in the huts and villages across the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required — not because the Communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.

To our sister republics south of our border, we offer a special pledge — to convert our good words into good deeds — in a new alliance for progress — to assist free men and free governments in casting off the chains of poverty. But this peaceful revolution of hope cannot become the prey of hostile powers. Let all our neighbours know that we shall join with them to oppose aggression or subversion anywhere in the Americas. And let every other power know that this Hemisphere intends to remain the master of its own house.

To that world assembly of sovereign states, the United Nations, our last best hope in an age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support — to prevent it from becoming merely a forum for invective — to strengthen its shield of the new and the weak — and to enlarge the area in which its writ may run.

Finally, to those nations who would make themselves our adversary, we offer not a pledge but a request: that both sides begin anew the quest for peace, before the dark powers of destruction unleashed by science engulf all humanity in planned or accidental self-destruction.
We dare not tempt them with weakness. For only when our arms are sufficient beyond doubt can we be certain beyond doubt that they will never be employed.

But neither can two great and powerful groups of nations take comfort from our present course — both sides overburdened by the cost of modern weapons, both rightly alarmed by the steady spread of the deadly atom, yet both racing to alter that uncertain balance of terror that stays the hand of mankind's final war.

So let us begin anew — remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof. Let us never negotiate out of fear. But let us never fear to negotiate.

Let both sides explore what problems unite us instead of belabouring those problems which divide us.
Let both sides, for the first time, formulate serious and precise proposals for the inspection and control of arms — and bring the absolute power to destroy other nations under the absolute control of all nations.

Let both sides seek to invoke the wonders of science instead of its terrors. Together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce.

Let both sides unite to heed in all corners of the earth the command of Isaiah — to "undo the heavy burdens -. and to let the oppressed go free."

And if a beachhead of cooperation may push back the jungle of suspicion, let both sides join in creating a new endeavour, not a new balance of power, but a new world of law, where the strong are just and the weak secure and the peace preserved.

All this will not be finished in the first 100 days. Nor will it be finished in the first 1,000 days, nor in the life of this Administration, nor even perhaps in our lifetime on this planet. But let us begin.
In your hands, my fellow citizens, more than in mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe.

Now the trumpet summons us again — not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are — but a call to bear the burden of a long twilight struggle, year in and year out, "rejoicing in hope, patient in tribulation" — a struggle against the common enemies of man: tyranny, poverty, disease, and war itself.

Can we forge against these enemies a grand and global alliance, North and South, East and West, that can assure a more fruitful life for all mankind? Will you join in that historic effort?

In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger. I do not shank from this responsibility — I welcome it. I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavour will light our country and all who serve it — and the glow from that fire can truly light the world.

And so, my fellow Americans: ask not what your country can do for you — ask what you can do for your country.

My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man.

Finally, whether you are citizens of America or citizens of the world, ask of us the same high standards of strength and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own.

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